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July 14, 2004
Andalusia
I realized that I had not yet blogged about our brief side trip to Andalusia, the home of Flannery O'Connor in Milledgeville, Georgia (which is about 25 miles east of Macon).
This isn't the first time I'd been there. Michael and I visited - probably about ten years ago - on a very hot, probably July day. We lurked in front of the large house near town where Flannery spent part of her youth, after they moved from Savannah, and where, at that time, her mother still lived. Michael wanted us to go up to the door and knock. "Old people love company," he said. I was too timid. So we didn't.
We went to the cemetery a few blocks away where Flannery is buried (and now her mother, too). At the time, there were absolutely no markers or signs pointing to her grave. We searched and searched, and finally ended up at the caretaker's shed, and were invited into a pickup truck and driven to the spot. Another man stood there. He looked up as we approached and said, "They still don't want to claim her, do they?"
We went into the little Catholic church where Flannery worshipped, and then headed for Andalusia, the farm where she lived after her lupus diagnosis, with her mother. At the time it was abandoned, with a fence, a closed gate and stern "no trespassing sign," so I could do nothing but hang on the gate and search between the trees.
I went back a few years later on my own, to do a bit of research for this article.
(By the way, I think the proudest moment of my life as a writer came when, a few months after that article appeared in OSV, I opened my mailbox in Lakeland, Florida, to find a letter from none other than Sally Fitzgerald herself, saying that someone had passed on the piece to her. She said that I "got it." That I understood. I don't know how true that is, but I hope it's a little bit so.)
That time, I spent more time in the Flannery O'Connor room at Georgia State College, but of course, visited her grave and once again hung on the fence at Andalusia. This time, I think, there was a camera mounted on a pole at the gate.
A few years later, I was delighted to hear that the heirs had finally agreed to allow the Andalusia site to be developed as an historic site, so this summer, when it became clear that we would be carving a route through Georgia at some point, there was no doubt we had to go.
We drove by the home downtown again, which seems in slightly better repair than in the past (the caretaker of Flannery's childhood home in Savannah had told us that Miz O'Connor was quite resistant to any work on the home.)
We went to the cemetery, and found that now a gazebo has been erected at the entrance with a map of the cemetery on display, with graves of prominent citizens, including Flannery, marked.
Her long flat stone was as it has been, next to her parents'. Someone had placed a pen on the stone, which is understandable, and there were several coins, which were not. If anyone can explain, feel free.
Then it was on to Andalusia, which is not nearly as isolated as it once once - that whole stretch of 441 or 41 or whatever it is, is terrifically and typically built up, and one can't help but wonder, "What would Flannery say?" But the farm's property is still maintained, the road up to it still dirt and gravel and the air, protected from the busy highway by thick trees and some overgrown bushes, is still heavy.
We were met by the president and sole employee of the foundation that runs the property, who gave us a tour and answered our questions. When Mrs. O'Connor moved from the farm, he said, soon after Flannery died, the place was just abandoned and largely left as it was - furniture and even books. The important books and papers, of course, were removed, but a substantial number of books remained.
Only the downstairs is open at this point. Flannery's room was in the front, in what was designed to be the sitting room, but became hers because of the difficulty presented by stairs. As befits the climate, the ceilings of the farmhouse are enormously high - maybe fifteen feet? - and while there are still plenty of cracks in the paint, they've done a nice job of restoring so far.
As you look into Flannery's room from the hall, you see her narrow single bed with its iron head and footboards first. The typewriter (hers), sitting on a small table nearby, and her crutches (he assured me they were hers) leaning against a bookcase. I can't describe the rest of the room, because I was so absorbed in memorizing and breathing in that small space: her bed, her typewriter and her crutches, the spot, the very spot where she suffered, prayed and gave back to God - and the rest of us - by the act of creation. Oh laugh if you will, but it was a holy place.
The dining room was across the hall, the kitchen and sitting room in back of the stairs, an old engraving of the Sacred Heart with what Michael said was a papal blessing hung next to the stairs, and also in the back were a small gift shop and office for the Foundation.
(There were a couple of bumper stickers, and I told the guy I didn't understand why they didn't have one that read "No one with a good car needs to be justified" - a line from Wise Blood. I'm sure he'd heard it before. I bought a daily calendar with quotes and a nice little calligraphied (by a cousin I think) card with one of Flannery's most reassuring quotes on it - at least to me - "Total non-retention has kept my education from being a burden to me.")
Outside were a few markers explaining the layout of the property, including one pointing to where the fowl were kept. (And to answer to most common question - no, there are no peacocks and have not been for years. After Flannery's death, they were given to the Monastery of the Holy Spirit in Conyers, Stone Mountain and the Hawthorne Domincan Sisters' Cancer Home in Atlanta. I asked Craig Amason, the director, if there were ever any thoughts about bringing some back. He said no - not just because theyre trouble to care for, but because of predators. He said foxes were always a problem, but of late, coyotes (coyotes?) had established a presence in the area as well. Too bad. There was a donkey, though.)
I took more pictures than I have up on my Summer page, but not with the digital, and they're still on film, undeveloped. There is a big commemoration planned for August 3, the 40th anniversary of Flannery's death. It would be interesting to be there....hmmmm.
One of the pictures I took was from the large front porch. I wanted to capture What Flannery Saw.
But of course, no one but Flannery could do that.
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» Literary Haunts—Andalusia from Foreword
Amy Welborn has some lovely thoughts about her recent trip to visit Flannery O’Connor’s Andalusia in Milledgeville, Georgia. We went to the cemetery a few blocks away where Flannery is buried (and now her mother, too). At the time, there... [Read More]
Tracked on Jul 15, 2004 6:35:51 PM
Comments
Amy, I think I'll remind myself to read your article, "FOC, Stalking Pride", once a week. Anyway, I intend to read Flannery O'Connor.
Posted by: Peg at Jul 15, 2004 5:21:40 AM
Her long flat stone was as it has been, next to her parents'. Someone had placed a pen on the stone, which is understandable, and there were several coins, which were not. If anyone can explain, feel free.
My two cents (not literally):
It's like putting one stone on top of another in the woods to communicate to people who follow, "you're on the trail." Why stack stones? Because it doesn't happen in nature, it's unmistakeable evidence of human presence. A coin on a grave is a spontaneous gesture that similarly says, "This place was visited."
Posted by: alkali at Jul 15, 2004 8:16:59 AM
The Jewish custom is to place stones on the gravestone; this comes from ancient practice of maintaining cairns over graves in the Holy Land and elsewhere. It shows not only presence but care (you not only visit but help maintain the grave, as it were). My mother learned it decades ago from her Jewish friends and my family adopted the practice.
Posted by: Liam at Jul 15, 2004 8:41:52 AM
Excellent, Amy. And I'll read your article when I have a bit more time. I had totally forgotten the line about cars & justification--how much of America is summed up in that! I need to re-read Wise Blood, obviously.
Posted by: Maclin Horton at Jul 15, 2004 9:04:48 AM
I don't know if this is a decent explanation or not, but there is an old charm that I imagine is still bandied about in various "backwoods" parts of the U.S. -- you are to put a coin on a rich person's grave at midnight and say, "I leave a corn upon your grave, and soon I will a fortune save." Then you thank the dead person and apparently that person will help you from the Great Beyond in amassing a fortune.
Sounds kind of superstitous...and silly, because I wouldn't have reckoned Flannery O'Connor to be wealthy in a monetary sense. Or that she'd approve of such a stunt. I might seek her out to share her wealth in terms of insight and word-smithing, though. Maybe that's what the person who left the coins was thinking?
Posted by: Sparki at Jul 15, 2004 11:18:39 AM
Eastern coyotes are making a comeback, and Western coyotes have increased their range. Here in Ohio we've got 'em both, so it doesn't surprise me to learn that they're down in Georgia, too.
Posted by: Maureen at Jul 15, 2004 11:32:09 AM
Beautiful description. It puts the LETTERS in context.
But Maureen beat me to the punch. Coyotes are all over the place, even in urban Indianapolis. I think one stayed overnight in our front shrubbery after eating a rabbit. And they're probably in Ft. Wayne, too. I once saw one trotting along I-69.
Posted by: Sandra Miesel at Jul 15, 2004 1:43:55 PM
I guess it doesn't surprise me, Amy, that you connect so intensely with Flannery O'Connor, as I see that you do. I've seen in your writing how deeply you grasp the harsh truths of the Catholic faith. I'm glad that, like O'Connor, you are not afraid to shock us sometimes with your unblinking look into their implications for our lives. We live in an era of happy-talk Christianity and easy grace catering to our selfish quest for personal fullfilment. We need more O'Connors to shatter our self-deception and expose the reality of sin. May the Lord give you a share in her spirit.
Posted by: Jim Cavnar at Jul 15, 2004 10:46:53 PM
I have a question regarding stacked stones - although I have certainly seen this with regard to graves, my question pertains to when I saw this mainly when I was hiking in Egypt (Sinai).
When I summited Mt. Katherine, got to the top of the colored canyon pass and other seemingly random "tall places" there were always stacks of stones present. In some cases these would be a couple of feet or half a meter high.
Why is this done? What is the significance there?
Above it indicates a sign of human presence - but wouldn't the tire tracks cover this in the case of the colored canyon? Old orthodox christian monks built the 3750 steps of repentance on which I found stacks of stones on the way to the summit of Mt. Katherine, which is also a clear indication of human presence.
Any other theories?
I can send pics if you like - just email me at skillydog@hotmail.com
Posted by: Matthew at Oct 28, 2004 2:30:55 PM






















